Dussehra 2026 in Pandharpur

Dussehra, also known as Vijayadashami, falls on the tenth day (Dashami tithi) of the bright fortnight of Ashwin month. It commemorates Lord Rama's victory over the demon king Ravana, a triumph of righteousness, courage, and dharma over arrogance and evil. The name itself tells the story: Dasha-hara means the defeat of the ten-headed Ravana, while Vijaya-dashami means "the tenth day of victory."

Beyond the Ramayana narrative, Vijayadashami also marks the day Goddess Durga completed her nine-night battle against the buffalo demon Mahishasura, making it a celebration of Shakti as much as of Rama. Across traditions, the festival carries one unified message, truth and virtue ultimately prevail, no matter how powerful the forces arrayed against them.

Historically, Dussehra was also the traditional day for kings and warriors to begin military campaigns and for people to start new journeys, businesses, or learning. That spirit of auspicious beginnings is very much alive today: the aparahna (afternoon) window called Vijaya Muhurat is considered one of the most powerful moments in the entire Hindu calendar for launching anything important in life.

The auspicious window for Vijayadashami rituals is the Vijaya Muhurat, which falls during the aparahna, roughly the early-to-mid afternoon portion of the day in the traditional Hindu division of daytime. It is determined by the precise span of the Dashami tithi on the day it overlaps with the aparahna period, as calculated from that day's local sunrise. Panchangs also verify that no inauspicious segments such as Bhadra Kala are active during the window. When these conditions align cleanly, the Vijaya Muhurat can last anywhere from under an hour to nearly two hours, timing that must be computed freshly for each location.

This is why a single national clock time is never correct for everyone. The aparahna period is defined as a fraction of the duration between that location's sunrise and sunset, so a city with a later sunrise will have its Vijaya Muhurat shifted later in clock time compared to a city where the sun rises earlier. The difference between distant locations can easily be thirty minutes or more, even within the same country. For any ritual, purchase, Shastra puja, or new venture you wish to begin under the Vijaya Muhurat, always use the muhurat calculated for your specific city's sunrise.

Dussehra is celebrated with energy and devotion across homes, temples, and open grounds. While regional customs vary, these core observances are widely practised:

• Shastra Puja (worship of tools and instruments): Families, craftsmen, artists, and professionals place their tools, vehicles, books, or instruments before a deity and offer flowers, kumkum, and prayers, honouring the implements through which one earns and serves.
• Aparahna Vijaya Muhurat prayers: The key ritual window falls in the afternoon (aparahna). Families perform a brief puja, recite prayers to Rama or Durga, and undertake any new venture, purchase, or learning during this window.
• Ravana Dahan (burning of Ravana's effigy): Large effigies of Ravana, Kumbhakarna, and Meghanada stuffed with firecrackers are burnt publicly at dusk, symbolising the destruction of ego and evil within and without.
• Recitation of Ramayana or Ramlila viewing: The nine nights of Navratri often culminate in a Ramlila performance. On Dussehra, the final act, Rama's victory, is enacted and witnessed as a communal celebration.
• Crossing the boundary (Seemolanghan): An ancient custom where people symbolically step across a boundary of their village, home, or compound, invoking the spirit of new beginnings and victory associated with the day.
• Exchange of Shami or Apta leaves: In many traditions, leaves of the Shami tree (associated with the Pandavas and Lord Rama) or the Apta tree are exchanged between family members and neighbours as symbolic gold, representing blessings and prosperity.
• Offering to the goddess after Navratri: Homes that performed Navratri puja conclude the nine-day observance on Dussehra with a final aarti, visarjan (immersion) of the Devi idol, and distribution of prasad.